Some Israelis are fond of comparing Israel’s displacement of Palestinians to the historical experience of North Americans in displacing indigenous people, but the comparison is inaccurate on almost every level. First, comparing events of two hundred years ago and today is misleading: norms of human rights and ethics and law have changed tremendously in that time. Besides, people all over the world see and read of such injustices today, something not possible at an earlier time.
Second, the indigenous people of, for example, Canada consist of roughly one million out of a national population of 35 million, whereas Palestinians have reached slightly more than half the population of Israel-Palestine which is about eleven million. The scale and relative size of any event are important, as we are reminded time and again concerning the Holocaust
Third, the original indigenous North American people lived in a non-intensive economy of hunting and gathering and early agriculture, activities not compatible by their very nature with European settlement and development in a given region. But the Palestinians often are shopkeepers and farmers and tradesmen and professionals, activities fully compatible with the European development Israel represents.
Fourth, and most importantly, all of North America’s indigenous people are full citizens of their countries with rights to move and to work anywhere and the right to vote in elections and the freedom to marry anyone or claim any benefit owing to a citizen, whereas Israel holds the best part of five million Palestinians (Gaza, West Bank, and East Jerusalem) in a seemingly perpetual state of having no rights and no citizenship. A Jewish Israeli cannot even marry a Palestinian Israeli without serious consequences. The million or so Palestinians who are Israeli citizens—owing to the accidents of war in 1948 and certainly not to Israel’s embrace of diversity—are only technically so, having passports but having many restrictions and constant suspicions placed upon them. More than a few influential Israelis have spoken to the idea of driving them entirely out of the country at some point.
If, as Israel always insists as a pre-condition for peace talks, Israel were to be formally recognized by Palestinians as “the Jewish state,” what happens to the million or so Palestinians who are now (nominally) Israeli citizens?
Israel long has been concerned with the relative rates of growth of Jewish and non-Jewish populations in Israel proper and in the occupied territories. The populations are now roughly equal for the first time, and from now on the Jewish population likely will diminish as a fraction of the whole. These relative growth rates reflect the advanced European and American status of many Ashkenazi Jews, the people who largely run and own Israel. Advanced people today in all Western countries do not replace their populations. That is why even stable old European states are experiencing social difficulties with large in-migrations.
Significant in-migration always changes a country. Even a country such as Britain which we are used to thinking of in a well-defined set of characteristics is undergoing change, but the truth is our thinking about the character of a place like Britain is illusory. Britain over a longer time horizon was Celtic, Roman, Germanic, and Norman French with bits of others such as Vikings thrown in—all these going into the make-up of what we call the British people, what we think of as represented by, say, Winston Churchill with derby, umbrella, cigar, and distinctive accent, but, of course, Sir Winston also was half American (his mother).
Ethnic purity of any sort is a nonsense, and one hesitates even to use the phrase after the lunacies of the Nazis. Oddly, early in the Third Reich, the Nazis had considerable difficulty agreeing on what defined a Jew for purposes of the infamous 1935 Nuremberg Laws. After years of preaching hatred against Jews during their rise to power, you might think the Nazis clearly understood exactly what the object of all that hatred was, but that proved not to be the case. Under the compromise reached between various factions of the party, “three-quarter Jews,” those with three Jewish grandparents, were considered Jews. “Half-Jews,” those with two Jewish grandparents and two “Aryan” grandparents, were considered Jews only if they practiced the faith. “Quarter Jews” were considered as non-Jews. Attempting to rationalize the irrational always leads to absurd, not to say dangerous, results.
And yet, in a bitter paradox, Israel perpetuates a version of this thinking. A conception of just who is a Jew is necessary because all those regarded as Jews have the right to immigrate to Israel and to receive generous assistance in settling there. But as with any such conception, it suffers disagreements and adjustments over time, a recent one involving whether to recognize certain African groups holding to ancient variations of Jewish belief. Moreover, inside Israel there are great disagreements about rules set by one group of Jews, the ultra-orthodox, governing important parts of the lives of other groups of Jews.
As for today’s population shifts, the larger a country’s population, the more easily it absorbs in-migrants with minimal disturbance, but countries the size of Denmark or even Holland have experienced serious disturbances given the generosity of their past acceptance of refugees. And just so Israel, whose small population has struggled with huge in-migrations of Russians and others in recent decades. Many older Israelis have been irritated by them, and many of the Russians irritated at what they find in Israel. Smaller groups of in-migrant Jews and of refugees, ones with dark skins, have aroused some very ugly scenes recently in Israel, especially among the ultra-orthodox, scenes not altogether different to those of Bull Connor’s Birmingham, Alabama.
The Arab population in Israel-Palestine grows along the rates of third-world populations which have not experienced full demographic transition, something demographers have identified as an historic event in all advanced countries, a one-time population adjustment from the ancient human pattern of high birth and death rates to a modern one of low rates for both. High birth rates yield a young and growing population in any land where high death rates once claimed the lives of many children and kept population growth suppressed, but vaccines and improvements in diet and hygiene have lowered traditional infant mortality in many parts of the world. In advanced countries, the pattern has been for birth rates to fall once lower death rates are seen as the new reality, yielding slow to non-existent or even declining population growth. This last part of demographic transition requires a degree of prosperity to be achieved, something which Israel’s occupation makes impossible for Palestinians.
Countries with modern, non-replacement levels of fertility must rely on in-migration to grow and, in many cases, just to keep their populations where they are. All of advanced Europe and the United States and Canada are in this situation. A declining population has many implications, from shortages of key skills and talents to a decreased pool for soldiers and an outright decline in a country’s economic output. All advanced nations today maintain their populations through immigration.
Israel has been built almost wholly through immigration. Because Israel defines itself in such limiting terms as a state for only one group of people, with that group being a tiny fraction of world population (about 15 million out of 7 billion), Israel faces likely an insurmountable problem obtaining required future migrants. Its last source of substantial population growth was from Russia, and there are no more large pools of Jewish population left in the world willing to trade their situation for that of Israel. Jews now living comfortably in Europe and North America are certainly willing to visit Israel and perhaps donate and perhaps even do a business deal, but most are not willing to pack up and move there.
And why should they? Life is good in Europe and much of North America. In modern Israel there are endless tensions and arguments and difficulties, and immigrants face everything from national service requirements (for men and women) to punishing taxes and high costs of living and, in more than a few cases, intense prejudices. It is not surprising that recent World Bank data show significant net out-migration for Israel over the last 5 years, something new in the country’s brief history.
Why does Israel hang on to the occupied territories, the source of great stress and conflict, with their Arab population approaching 5 million? The answer, to a great extent, is found in a concept called Greater Israel. Greater Israel is supposed to reflect information from the Old Testament about the extent of biblical Israel. It includes the West Bank and Gaza, a slice of Syria, much of Lebanon, and other bits, all depending on which of several definitions you accept, there being no maps in biblical literature and words having been used with far less precision than we accept today. And there is something almost silly and chimerical about taking so literally ancient writings which include people being swallowed by a whale or turned into a pillar of salt. Whether chimerical or not, It is easy to see how dangerous the concept is today.
Many astute observers believe Israel’s 1967 War was deliberately engineered to seize much of the territory required for Greater Israel. At the time, France and the United States, while promising security for Israel, warned it not to use the war to increase its territory, but Israel did use the war that way. One of the explanations for Israel’s intense attack on the USS Liberty, a well-marked spy ship about which Israel had been informed in advance, was to silence America’s minute-to-minute information as Israel hurriedly turned its armored forces from Egypt towards the north and murdered hundreds of Egyptian prisoners of war to expedite the operation. Israel’s own behavior since 1967 certainly supports the idea of conquest as the war’s goal.
One suspects many Israeli leaders secretly believe in Greater Israel, with a number of them having spoken about it. It is important to know that the ultra-orthodox—whose parties are required for either major party’s forming a government—are the fiercest and most unapologetic believers in Greater Israel. For them “the promised land” must be as promised thirty centuries or so ago. Of course, believers in Greater Israel are not typically heard to explain what would happen to millions of Palestinian residents, other than such flip notions of their all moving to Jordan where they supposedly belong. What we see in Israel’s regular building of new settlements in the occupied territories does, for all the world, resemble a policy of slow-motion ethnic-cleansing towards creating Greater Israel. It certainly is a policy extremely hostile to any hopes of peace and stability.
How can you be so hostile and yet say that you search for peace? You cannot, at least in the real world. So how does any realistic person interpret Israel’s continued stealing of other people’s homes and farms? Israel calls these periodic thefts “facts on the ground” towards negotiation, but that ambiguous expression much resembles Israel’s public pledge never to be the first in the region to employ nuclear weapons, yet we all know that Israel does indeed have nuclear weapons while no one else does (most recent estimate is 80 nuclear warheads and a stockpile of fissile material adequate to better than double the number). While many Israelis rail against liberals who criticize such things, the simple fact is that the very definition of liberal-minded makes it impossible to accept them.
No place can sustain a sense of crisis indefinitely, something Israel has done since its founding, and the continued occupation of the West Bank and East Jerusalem and Syria’s Golan Heights only add greatly to that sense of crisis. The costs in material terms and in psychological ones are high. Indeed, it is an unnatural thing for any state to sustain itself as a garrison state, a garrison state being a fortified place where service in the armed forces, various secret services, and a large bureaucracy concerned with such matters, provides an unhealthily large part of the national economy. Such institutions consume great amounts of wealth and produce little beyond basic security, and any nation with an inordinately large set of such institutions is at a comparative disadvantage to other nations not so burdened.
Apart from the immense cost of occupation, Israel’s army is showing increasing signs of unhappiness and demoralization with its role in the occupied territories. Adding to the general malaise expressed by hundreds of soldiers and veterans, the recent government commitment to subject the ultra-orthodox to military service for the first time is sure not to prove a happy experience. It is the ultra-orthodox parties who have most driven the ferocity of Israel’s position with its neighbors. These are the people who every once in a while run out and seize Palestinian land, building shacks on it and calling it a settlement, or who chop down ancient olive groves so that the Palestinians who own them cannot make a living. And these are the people who absolutely will not live with others who are different, including even many other Jews. Their men will not ride with women on a bus, and there is a long history of attacks on people living near or passing through their neighborhoods, as the defacing of non-orthodox temples, the physical assaults on outsiders in the streets, and such extreme acts as burning down the homes of women regarded as loose, sometimes with the occupants inside. When their young men and women have to wear uniforms and do duties in the occupied territories and at borders—and note women as well as men are drafted into the army—they are going to be very unhappy, but if the government fails in its intentions, there will be continuing unrest in the larger part of Israel, many of whom regard the ultra-orthodox as an embarrassment and a national problem.
Israel hopes with such measures as drafting the young ultra-orthodox to better integrate them into society, but this seems a hopeless idea. Can you integrate old-order Mennonites into society at large? To even attempt to do so is to destroy the foundation of their beliefs, much like America’s futile attempts to alter behaviors of fundamentalist Muslims in Afghanistan.
Since the beginning there have been internal conflicts in Israel between the ultra-orthodox and others. Many outsiders are not aware of the extent of the secular, indeed worldly, nature of a great part of Israel’s population. A very large part of Israel’s population is secular, estimated at well more than 40% while the orthodox and ultra-orthodox are about 20%. Yet many social rules legislated in Israel are to please the ultra-orthodox—after all, they do hold the balance of power in Israeli elections—and since a great part of Israel’s population is not observant in religion, regarding its Jewish identity as cultural, most Israelis live under legislation with which they are uncomfortable, but it is difficult to imagine how these differences and irritations can ever be rectified. Indeed, within Israel’s Jewish population, the only people with larger-than-average birth rates are the ultra-orthodox. Much as with Mennonites or old-fashioned Mormons, the ultra-orthodox eschew many of the benefits of modern society and live to some extent as though it were still the 19th century, including 19th century rates of fertility.
It is also demoralizing for a good part of the population to realize that their country is in much the same business as past discredited societies such as apartheid South Africa. How else can it be, given the occupied territories and Israel’s notion of itself as the Jewish state? It is also demoralizing to read overwhelming expressions of disapproval in the world’s press and to see the reactions of others when travelling on an Israeli passport. Indeed, the Israeli government has gone to the desperate extreme of paying thousands of students to counter criticisms of Israel on internet commentary and social sites around the world.
The elite class of Israel consists largely of Ashkenazi Jews from Europe and North America. Recent historical research and DNA testing do tend to support an old but unproven idea, once subject to the accusation of anti-Semitism, that their origin is not the ancient Hebrew people but a 7th to 9th century people from the Caucasus called the Khazars, converts to Judaism. And, to add more irony to the situation, historical research (and some DNA testing) supports the idea that today’s Palestinians are in part descendants of the Hebrews. There is no record from Rome of its having expelled the population when it conquered the region, nor would such an act be characteristic of Rome in its many conquests. Whatever the final truth of the matter, these ideas, now taken seriously by some world-class scientists and scholars, can only add to the unease and discomfort of modern Israelis.
Israel, since its founding, has been the most subsidized state in the world, maybe even in the history of the world. Israel’s economy for that reason cannot be sensibly compared to anything. It receives about $500 per year per Jewish citizen from the United States, and it has done so for decades. But that is only the beginning. There are periodic loan guarantees of tens of billions. There is constant access at the highest level for this nation with the population of Ecuador, something no other country, even a far more important one, has.
It has a plum free-trade agreement—indeed, without exporting its subsidized crops Israel’s agriculture would disappear—a costly gift to Israel because it has no tangible benefits for Americans. The opportunity cost of the water Israel squanders on tomatoes and clementines to export is unbelievably high because it is the cost of desalination-plant water. It thus sends subsidized produce to the United States under free trade, produce the United States doesn’t even need.
Israel receives billions worth of intelligence and defense cooperation every year from the United States, something few other countries receive. The billion and a half dollars a year going to Egypt is a bribe paid on Israel’s behalf by Americans since the Camp David Agreements. Israel receives heavily below-cost natural gas from Egypt, the result of U.S. pressure. Everyone knows this is scandalous, and the U.S. offered to pay a subsidy if Egypt raised the price. Israel also receives billions from the Jewish communities of America and Europe, and it receives important business intelligence and connections.
The great privilege granted to American Israelis to be recognized as dual citizens, a status of which the United States in general disapproves, means they move back and forth regularly, all the while sharing business and other intelligence. Israel’s farms and cities and water supply were all taken with absolutely no payment or reparations from other people, that being the biggest subsidy ever received, the very substance of the nation. Israel has received tens of billions in reparations from Germany—wholly appropriate in view of the past—but still a subsidy, and today Germany still subsidizes things like submarine construction. The list is even longer than this, but I think the point is clear: Israel is, in no meaningful sense, an independent national economy. It is in truth a gigantic international welfare case.
Israel, despite the subsidies, does not offer a good living for a great many of its citizens. Huge demonstrations—much hidden in the Western press—revealed great discontent in a country where the costs of basics like home ownership are intimidating. And it is hard to see how it can be otherwise in a very small, economically-inefficient country with military and security costs like no other.
Subsidies do not continue forever, and many of the sources of Israel’s subsidies must eventually tire of its never honestly trying to create meaningful peace. Many Jews in America, while continuing to support Israel, increasingly are irritated and embarrassed by its counter-productive policies and often outrageous acts. How long can they be depended upon?
Israelis like to complain of Western liberals and their views of the country, but they fail to remember who their historic allies and enemies were. Today’s “friends of Israel” represented by the likes of Dick Cheney or Newt Gingrich or America’s religious right were the very types who exuded anti-Semitism and admired Nazis a bit more than half a century ago. How secure are such attachments?
The Holocaust generation will completely disappear soon, taking with it a great deal of the intense fear and guilt which powered Israel’s creation. The efforts of ideologue Zionists for decades would never have made Israel a reality. It took the immensity of the Holocaust, influencing both Jews and nations like the United States—which could have accepted refugees before the Final Solution, but flatly refused, sending boatloads back to Germany—to create modern Israel. The United States position on Israel has always been riddled with hypocrisy, imposing a terrible burden on Palestinians for something which was neither their fault nor anything they could have prevented and giving huge aid to Israel instead of helping with compensation for Palestinians rendered refugees in their own land.
The virtual industry we have seen in building museums and publishing books dedicated to the Holocaust largely goes against normal human nature: people have a built-in capacity to forget great pain and turn to the stuff of living. Saying that does not mean that the Holocaust will be forgotten, only that it will assume its place in history with so many other terrible events and great upheavals, events and upheavals which are hard historical facts, not ever-present sources of pain and fear. But the Holocaust as a continued rationalization for the injustice and abuse we see in Israel-Palestine is losing its force both inside and outside Israel.
No democratic state can thrive under the long continued presence of a large military and intelligence establishment, the United States being the world’s premier example of this truth. For its size, Israel’s military-intelligence establishment is quite huge. Such institutions simply do not operate under democratic rules, and they do not promote democratic values within society. Quite the opposite, through their training of cohorts of young people, their secret demands on politicians, and secretive operations, they erode democratic values and respect for human rights. That fact combined with Israel’s continued occupation and abuse of millions and the fundamental fact that Israel’s idea of democracy begins with one group making all decisions do mean that Israel’s democracy is a rather poor one.
Moreover, it is an historical fact that democracies, not protected by a Bill or Charter of Rights, will everywhere and always abuse minorities. Power, however granted, is power, and there is nothing magical about democratically-granted power which protects any group or party differing in its views. Yet, by its very nature, Israel can never have a Charter of Rights, and therefore Israel can never be a proper democracy.
Last, Israel plays a decisive role in keeping in place the very dictatorships and monarchs around it that its politicians regularly decry in speeches aimed at American audiences. Why was the Egyptian Revolution, for example, completely turned around so that eighty million people are back to living under a junta? Why was a clean democratic election with Hamas, a party which represented genuine reform from Fatah, treated as a terrorist event, leading to elected officials being arrested wholesale and their leader openly threatened with assassination, a bloody invasion of what is essentially a giant refugee camp, piracy on the high seas, and a years-long punishing blockade? Israel does not want, and will not allow, democracy in any meaningful sense to emerge amongst its neighbors. And the fundamental reason for this is that Israel knows the popular will of virtually all of its neighbors is not friendly to Israel’s most selfish interests. So does that mean that all of Israel’s neighbors are doomed to tyrannies or monarchs in perpetuity? I think it does, so long as Israel is the kind of state that it is.
In the run-up to the 2012 presidential election, one extremely wealthy American supporter of Israel supplied Newt Gingrich with the best part of $20 million towards Gingrich’s ambition of becoming the Republican candidate. Even in America’s money-drenched political system, such generous support does not come free. The price in this case was Gingrich’s periodically announcing in speeches that “there is no such thing as a Palestinian,” an echo of Golda Meir’s years-ago, dismally dishonest claim. Do Jews in Israel or America really enjoy hearing such paid-for nonsense from American politicians? More than anything, Gingrich resembled a pet monkey on a chain dancing for his supper. Such performances only demonstrate desperation by Israel’s apologists, a kind of frenzied wish-fulfillment to make a tremendous real problem disappear, and I’m sure many are embarrassed or disturbed by them.
Many of Israel’s Ashkenazi people hold dual citizenships, America and other countries having made an exemption to their traditional opposition to dual citizenships. While it might have been an adventure or a special opportunity to live in Israel or an expression of religious or cultural attachment, it is very likely many of them increasingly will take advantage of their situation to return to the lands of their birth. There is a better life for almost any class of people to be had in Europe or North America than in Israel. Better economies, greater opportunities, higher standards of living, no military draft for children, no daily scenes of abuse, no need to rationalize or apologize about your citizenship, no intense, unresolvable internal conflicts, and no sense of being surrounded with hostility.
No matter how many ultimately leave, large numbers of Jews will continue to live in the Middle East, but a purely Jewish state is no more sustainable in the long run than was the Soviet Union with its built-in anti-economic assumptions generating perpetual economic weakness. So, too, a state based on fear, which is in part what Israel is today. Fear does not sustain and ultimately cannot be sustained in any population. Stalin’s Soviet Union operated on fear for a considerable amount of time, but in the end even the dedicated communists desperately wanted to end fear. The many Jews who do remain will have to accommodate the realities of the region. They will come to accept Albert Einstein’s idea of Zionism: Jews living in the Middle East without the apparatus of a special state and a large army and living with respect for their neighbors. Perhaps, what will ultimately emerge is a single nation living in genuine peace. At least we can hope.
John Chuckman is former chief economist for a large Canadian oil company. He has many interests and is a lifelong student of history. He writes with a passionate desire for honesty, the rule of reason, and concern for human decency. John regards it as a badge of honor to have left the United States as a poor young man from the South Side of Chicago when the country embarked on the pointless murder of something like 3 million Vietnamese in their own land because they happened to embrace the wrong economic loyalties. He lives in Canada, which he is fond of calling “the peaceable kingdom.” John’s columns appear regularly on Counterpunch, Media Monitors, Politics Canada, Baltimore Chronicle, Intrepid Report, Scoop (New Zealand), Asian Tribune, Aljazeerah.info, Smirking Chimp, Dissident Voice, and many other Internet sites. He has been translated into at least ten languages and is regularly translated into Italian and Spanish. Several of his essays have been published in book collections, including two college texts. His first book has just been published, “The Decline of the American Empire and the Rise of China as a Global Power,” published by Constable and Robinson, London. Contact him at firstname.lastname@example.org.