“The most striking fact about the story of Rip Van Winkle is not that he slept 20 years, but that he slept through a revolution. While he was peacefully snoring up on the mountain, a great revolution was taking place in the world—indeed, a revolution which would, at points, change the course of history. And Rip Van Winkle knew nothing about it; he was asleep.”—Martin Luther King Jr., Commencement Address for Oberlin College
The world is disintegrating on every front—politically, environmentally, morally—and for the next generation, the future does not look promising.
As author Pema Chodron writes in When Things Fall Apart:
When the rivers and air are polluted, when families and nations are at war, when homeless wanderers fill the highways, these are the traditional signs of a dark age.
Those coming of age today will face some of the greatest obstacles ever encountered by young people. They will find themselves overtaxed and struggling to find worthwhile employment in a debt-ridden economy on the brink of implosion. Their privacy will be eviscerated by the surveillance state.
They will be the subjects of a military empire constantly waging war against shadowy enemies and on guard against domestic acts of terrorism, blowback against military occupations in foreign lands. And they will find government agents armed to the teeth ready and able to lock down the country at a moment’s notice.
As such, they will find themselves forced to march in lockstep with a government that no longer exists to serve the people but which demands they be obedient slaves or suffer the consequences.
It’s a dismal prospect, isn’t it?
Unfortunately, we who should have known better failed to guard against such a future.
Worse, as I document in my book Battlefield America: The War on the American People, we neglected to maintain our freedoms or provide our young people with the tools necessary to survive, let alone succeed, in the impersonal jungle that is modern civilization.
We brought them into homes fractured by divorce, distracted by mindless entertainment, and obsessed with the pursuit of materialism. We institutionalized them in daycares and afterschool programs, substituting time with teachers and childcare workers for parental involvement. We turned them into test-takers instead of thinkers and automatons instead of activists.
We allowed them to languish in schools which not only often look like prisons but function like prisons, as well—where conformity is the rule and freedom is the exception. We made them easy prey for our corporate overlords, while instilling in them the values of a celebrity-obsessed, technology-driven culture devoid of any true spirituality. And we taught them to believe that the pursuit of their own personal happiness trumped all other virtues, including any empathy whatsoever for their fellow human beings.
We botched things up in a big way, but hopefully all is not lost.
Not yet, at least.
Faced with adversity, this generation could possibly rise to meet the grave challenges before them, bringing about positive change for our times and maintaining their freedoms, as well.
The following bits of wisdom, gleaned from a lifetime of standing up to injustice and speaking truth to power, will hopefully help them survive the perils of the journey that awaits:
Wake up and free your mind. Resist all things that numb you, put you to sleep or help you “cope” with so-called reality. From the day you are born, enter school, graduate and get a job, virtually everything surrounding you is not something you entered by free will. And those who establish the rules and laws that govern society’s actions dictate what is proper. They desire compliant subjects. Those who become conscious of the chains that bind them and free their minds and decide to disagree are often ostracized and find themselves behind bars. However, as George Orwell warned, “Until they become conscious, they will never rebel, and until after they rebelled, they cannot become conscious.” It is these conscious individuals who change the world for the better.
Be an individual. For all of its championing of the individual, American culture advocates a stark conformity. As a result, young people are sedated by the flatness and predictability of modern life. “You can travel far and wide and have a difficult time finding a store or restaurant that is even mildly unique,” writes Thomas More in The Care of the Soul. “In shopping malls everywhere, in restaurant districts, in movie theaters, you will find the same clothes, the same names, the same menus, the same new films, the identical architecture. On the East Coast, you can sit in a restaurant seat identical to that you sat in on the West Coast.” In other words, the repetition that is modern life means the death of individuality.
Resist the corporate state. Don’t become mindless consumers. Consumption is a drug. It makes us unaware of the corruption surrounding us. As Chris Hedges writes in Empire of Illusion:
Corporations are ubiquitous parts of our lives, and those that own and run them want them to remain that way. We eat corporate food. We buy corporate clothes. We drive in corporate cars. We buy our fuel from corporations. We borrow from, invest our retirement savings with, and take our college loans with corporations and corporate banks. We are entertained, informed, and bombarded with advertisements by corporations. Many of us work for corporations. There are few aspects of life left that have not been taken over by corporations, from mail delivery to public utilities to our for-profit health-care system. These corporations have no loyalty to the country or workers. Our impoverishment feeds their profits. And profits, for corporations, are all that count.
Realize that one person can make a difference. If we’re going to see any positive change for freedom, then we must change our view of what it means to be human and regain a sense of what it means to love one another. That will mean gaining the courage to stand up for the oppressed. In fact, it’s always been the caring individual—the ordinary person doing extraordinary things—who has made a difference in the world. Even Mahatma Gandhi, who eventually galvanized the whole of India, brought the British Empire to its knees, and secured freedom for his people, began as a solitary individual committed to the idea of nonviolent resistance to the British Empire.
Help others. We all have a calling in life. And I believe it boils down to one thing: You are here on this planet to help other people. In fact, none of us can exist very long without help from others. This is brought home forcefully in a story that Garret Keizer recounts in his insightful book Help: The Original Human Dilemma. Supposedly in hell the damned sit around a great pot, all hungry, because the spoons they hold are too long to bring the food to their mouths. In heaven, people are sitting around the same pot with the same long spoons, but everyone is full. Why? Because in heaven, people use their long spoons to feed one another.
Learn your rights. It’s easy to complain, throw up your hands and just accept the way things are. Unfortunately, for all the moaning and groaning, very few people take the time to change the country for the better. Yet we’re losing our freedoms for one simple reason: most of us don’t know anything about our freedoms. Lest we forget, America is a concept. You have to earn the right to be an American, and that means taking the time to learn about your history and the courageous radicals who fought and died so that you and I could live in a free country. At a minimum, anyone who has graduated from high school, let alone college, should know the Bill of Rights backwards and forwards. However, the average young person, let alone citizen, has very little knowledge of their rights for the simple reason that the schools no longer teach them. So grab a copy of the Constitution and the Bill of Rights, and study them at home. And when the time comes, stand up for your rights.
Speak truth to power. Don’t be naive about those in positions of authority. As James Madison, who wrote our Bill of Rights, observed, “All men having power ought to be distrusted.” We have to learn the lessons of history. People in power, more often than not, abuse that power. To maintain our freedoms, this will mean challenging government officials whenever they exceed the bounds of their office.
Don’t let technology be your God. Technology anesthetizes us to the all-too-real tragedies that surround us. Techno-gadgets are merely distractions from what’s really going on in America and around the world. As a result, we’ve begun mimicking the inhuman technology that surrounds us and lost sight of our humanity. If you’re going to make a difference in the world, you’re going to have to pull the earbuds out, turn off the cell phones and spend much less time viewing screens.
Give voice to moral outrage. As Martin Luther King Jr. said, “Our lives begin to end the day we become silent about the things that matter.” There is no shortage of issues on which to take a stand. For instance, on any given night, over half a million people in the U.S. are homeless, and half of them are elderly. There are 46 million Americans living at or below the poverty line, and 16 million children living in households without adequate access to food. Congress creates, on average, more than 50 new criminal laws each year. With more than 2 million Americans in prison, and close to 7 million adults in correctional care, the United States has the largest prison population in the world. At least 2.7 million children in the United States have at least one parent in prison. At least 400 to 500 innocent people are killed by police officers every year. Americans are now eight times more likely to die in a police confrontation than they are to be killed by a terrorist. On an average day in America, over 100 Americans have their homes raided by SWAT teams. Since 9/11, we’ve spent more than $1.6 trillion to wage wars in Afghanistan and Iraq. It costs the American taxpayer $52.6 billion every year to be spied on by the government intelligence agencies tasked with surveillance, data collection, counterintelligence and covert activities.
Cultivate spirituality. When the things that matter most have been subordinated to materialism, we have lost our moral compass. We must change our values to reflect something more meaningful than technology, materialism and politics.
Standing at the pulpit of the Riverside Church in New York City in April 1967, Martin Luther King Jr. urged his listeners:
[W]e as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a “thing-oriented” society to a “person-oriented” society. When machines and computers, profit motive and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.
We didn’t listen then, and we still have not learned: Material things don’t fill the spiritual void.
Unfortunately, our much-vaunted culture of consumerism and material comforts has resulted in an overall air of cynicism marked by a spiritual vacuum, and this generation of young people is paying the price. For example, at least one in 10 young people now believe life is not worth living. A survey of 16- to 25-year-olds by the Prince’s Trust found that for many young people life has little or no purpose, especially among those not in school, work or training. More than a quarter of those polled feel depressed and are less happy than when they were younger. And almost half said they are regularly stressed and many don’t have anything to look forward to or someone they could talk to about their problems. Equally alarming is a recent report by The Washington Post indicating that the U.S. suicide rate has increased sharply since the turn of the century, particularly among women.
No wonder many young people have such a pessimistic view of the future. But that can change. As King said, we have to start putting people first.
Pitch in and do your part to make the world a better place. Don’t rely on someone else to do the heavy lifting for you. As King noted, “True compassion is more than flinging a coin to a beggar; it comes to see that an edifice which produces beggars needs restructuring.” In other words, don’t wait around for someone else to fix what ails you, your community or nation. As Gandhi urged: “Be the change you wish to see in the world.”
Finally, you need to impact the government, be part of the dialogue on who we are and where we’re going as a country. It doesn’t matter how old you are or what your political ideology is. These are just labels. If you have something to say, speak up. Get active, and if need be, pick up a picket sign and get in the streets. And when civil liberties are violated, don’t remain silent about it. Take a stand!
The only way we’ll ever achieve change in this country is for this generation of young people to say “enough is enough” and fight for the things that truly matter.
I shall end as Dr. King ended his commencement address to the graduates of Oberlin College in June 1965:
Let us stand up. Let us be a concerned generation. Let us remain awake through a great revolution. And we will speed up that great day when the American Dream will be a reality.
Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His new book “The Freedom Wars” (TRI Press) is available online at www.amazon.com. Whitehead can be contacted at email@example.com. Information about The Rutherford Institute is available at www.rutherford.org.