Though invisible to us, our dead are not absent

Those titular words were sent to me by Fr. Daniel Berrigan shortly before he died.

It is a glorious spring day as I write. The day my father died was also glorious, and I cried like a baby. It was 25 years ago today, May 1, 1993. To the young it must seem like a long time ago. To me it is yesterday. I am his namesake for which I feel blessed. Every day that passes I realize how profound his influence has been on me. Perhaps not obvious to others, it runs like an underground stream that carries me forward and soothes my soul through the passage of days.

The early morning he died was so beautiful, almost as beautiful as he was. The call from the hospital came at 5 A.M. When I was leaving his apartment shortly thereafter, the birds were in full throat, singing madly. The flowering bushes leading into his apartment building were in full bloom and the smell intoxicating. The morning was arriving and my father departing and my heart was aching. The bittersweet juxtaposition of his day of departure has never left me, nor has the feel and smell of him as we would hug in those final years as he was weakening and preparing for his restless farewell. My father never wavered from his faith that “though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass, or a clanging cymbal.” Those words ring their reminders in my ears continually.

Now it is spring again. Last Friday, as I drove to work through the gentle New England spring rain, I noticed how fast the grass was turning green and how in a few days the weather will turn quite warm and the flowers and foliage will explode with joy. “Explode,” yes. That word dragged my thoughts across the world. And I thought of all the bombs and missiles exploding throughout the Middle East and the guns of the killers exploding everywhere, extinguishing the possibility for joy for so many. And the nuclear ones hiding in their silos and those treacherously sliding silently under the world’s oceans in Trident submarines, primed to kill us all. And the indifference of so many people to this carnage, initiated and sustained by our own government. Or was it indifference or something else? It seemed to me as I wondered in the rolling silence of the car that it was that and yet wasn’t just that. There was a missing link that I couldn’t fully understand, and still don’t. Was it fear?

Then I recalled that last Friday was the anniversary of the death of Dan Berrigan two years ago, another father and mentor whose influence runs through my veins. Dan and my father never met, and in ways they were opposites, but yet a marriage of opposites. Both trained by Jesuits, and Dan a Jesuit priest, who became a renegade radical priest, a criminal felon in opposition to the American Empire and its terrifying violence; my father, eight years older, a gentle more conservative soul inspired by the same faith expressed in quieter and more personal ways and possessed of a gift with words equal to the eloquence of Dan’s writing but more humorous and sometimes acerbic. Dan, the serious poet; my father, a master of the epistolarian’s art and quite the serious comedian.

The tragedian and comic, faithful to the paradox of our condition. In one of his last letters to me my father wrote, “I am hooked up to a heart monitor and have been examined by a neurosurgeon named Block. I think he is H.R. Block of tax forms. I have also just signed a consent form for a cat scan. I think that’s to see if I like cats.”

And of course Dan, in his role as dissident, wrote so famously, fifty years ago this May 17, as he stood burning draft records in Catonsville, Maryland with his brother Phil and seven other brave resisters to the war against Vietnam:

Excuse us good friends for the fracture of good order, the burning of paper instead of children, the angering of the orderlies in the front parlor of the charnel house. We could not, so help us God, do otherwise. For we are sick at heart. Our hearts give us no rest for thinking of the Land of Burning Children. . . . We say killing is disorder. Life and gentleness and community and unselfishness is the only order we recognize. . . . In a time of death, some men . . . the resisters . . . those who preach and embrace the truth, such men overcome death, their lives are bathed in the light of resurrection, the truth has set them free . . .

Who am I? Who are we?

The mystical and political poet Kenneth Rexforth wrote in “Growing”:

I and thou, from the one to
The dual, from the dual
To the other, the wonderful,
Unending, unfathomable
Process of becoming each
Ourselves for the other.

How do we become who we are? asked Nietzsche, while paradoxically telling us. But in speaking paradoxically, he, the alleged murderer of God but himself a paradoxical lover of Jesus, spoke the truth about us all, or at least about me. I am a paradox, a combination of influences of those who came before me and now whisper to me from the shadows and those living friends and enemies who inspire me. Their spirits flow into me while I flow on. It is a vast conspiracy of the communion of the living and the dead.

I can hear my father whisper to me what he wrote years ago: “The other day Mama saw a death notice of an Edward J. Curtin but happily he came from Brooklyn, so it wasn’t either of us. I told you things would get better.”

I am laughing through my tears as I recall how he would often end his epistles with the word pax, and then further on the question—quién sabe? (who knows?).

I don’t know, but knowledge is overrated.

The world is beautiful, and we must save it by listening to the voices of our blessed dead, who instill us with life and love and the spirit of resistance. We must carry it on.

Edward Curtin is a sociologist and writer who teaches at Massachusetts College of Liberal Arts and has published widely.

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One Response to Though invisible to us, our dead are not absent

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